Two Dozen Basic Management Principles — Pt. 18

The next thing he knew, he was next to Coach Mike Krzyzewski, the legendary Duke University basketball coach. Coach Jim Boeheim from Syracuse stood off to one side. Coach K put his hand on Lopez’ shoulder. “We watched your news conference.”

“You did?” Lopez could not believe this.

“We sure did. Listen, I need you to do me a favor. I want you to tell your story to my team exactly like you told it in that news conference. Tell these guys what it means to be an American and what it means to wear that jersey. I don’t’ think any of us understand it quite like you do.”

Lopez walked into the green room and into the presence of athletic royalty. The room was filled with guys he’d only watched on television. Kobe Bryant sat on one side of the room near Lebron James. Carmelo Anthony, who went to college in Syracuse, sat close to the front. The greatest basketball players in the world filled this room and their coach wanted Lopez to talk to them.

Lopez’ knees nearly knocked and his voice cracked a little when he started talking. But he did exactly what Coach K asked him to do. He told his story. Inside the room, every eye locked onto him. All of those players sat in complete silence as he spoke. They soaked in every word.

After Lopez finished speaking, Coach K got up. “Now you guys know what this is all about. You are ambassadors for our great country. Now go out there and get it done.”

The team broke out in huge applause. Afterward, Lopez posed for photographs with the team. One player after another shook his hand and told him how much they appreciated what he had said. Lopez walked out of the room with a standing invitation to come hang out with the team whenever he wanted.

 

Management Lesson #21 – Public Speaking

The number one fear (in most surveys) is the fear of speaking in public. That is a shame. I would argue that the number one differentiator for those in management is the ability to speak publicly. As such, you should develop sufficient public speaking skills to become effective in presenting and explaining your management vision.

Two Dozen Basic Management Principles — Pt. 17

Chapter 15

President Bush

 

“Where’s Lopez? I want to meet Lopez.”

Lopez heard his name but could not believe the speaker was looking for him. For eight years he had dreamed of running for the United States in the Olympic Games, but this went beyond anything he could ever have imagined. The President of the United States was now looking for him.

“Over here, sir,” one of the coaches said.

President Bush smiled and headed over toward Lopez. He had just delivered a speech to the entire U.S. delegation. The entire delegation consists of every athlete and coach for every sport in the Olympic games. In his speech, the President tapped into his old cheerleader self: “Get out there and kick some butt!”

After his speech, he went around the room shaking hands. So many famous athletes Lopez admired were there: Duke’s “Coach K,” Kobe Bryant, Lebron James, Carmelo Anthony, and Dwayne Wade of the Dream Team. Michael Phelps, who went on to win eight gold medals was also there.

Yet out of all these incredible and famous athletes, the president wanted to see Lopez! A nobody, a lost boy! For eight years he had dreamed of running in the Olympics but never dreamed this.

“Mr. President, I would like to introduce you to our flag bearer, Lopez Lomong,” the head of the U.S. Olympic Team said. The flag bearer leads the team into the stadium. It is one of the highest honors any Olympic athlete can receive. Unlike medals that are won in competition, the flag bearer is elected by his teammates. Out of the 596 athletes representing the United States in these games, only one can lead the team into the stadium carrying the flag, and the one that the athletes chose was Lopez. The vote was not even close.

President Bush shook his hand. “Lopez, I’ve heard a lot about you. I just wanted to let you know how excited and happy I am to have you here. Welcome to America. When you go out there and carry that flag tonight, enjoy the moment. It is your flag.”

“Thank you, sir,” Lopez said. He could not believe he was shaking hands with the president. His mind raced back to watching him in New York the day after the 9-11 attacks. He had inspired Lopez as he stood atop a pile of rubble with the rescue workers, a bullhorn in his hand.

A half-hour later, an U.S. Olympic Committee official came over and took Lopez by the arm. “Come with me,” he said. Lopez assumed he needed to go somewhere for instructions on how he was to carry the flag properly. Instead, he was taken into a room off to one side. And there in the room, was the President.

“Lopez,” he said when he saw me, “there’s something I forgot to tell you.”

“Yes, sir,” Lopez said.

“Lopez, son, when you go out there tonight carrying our flag, don’t let it touch the ground, buddy.”

 

Chapter 16

The Flag Bearer

 

Lopez selection as the flag bearer was seen as by reporters as possibly being a political statement. Around the time of the Olympic trials, Lopez had joined a group of athletes call Team Darfur. Team Darfur spoke out against the genocide occurring in the Darfur region of Sudan. There, the Sudanese government in Khartoum committed the same kind of atrocities they committed against Christians in Lopez’ home region of South Sudan during the civil war that lasted twenty years. This time, Arab Sudanese began exterminating African Sudanese even though they shared the same religion. The government of Sudan supported and aided this genocide.

Lopez had spoke out against this genocide right after he qualified for the Olympic team. Since the Chinese government financially supported the Sudanese government (in spite of these atrocities), a reporter asked Lopez if his election had political implications. Lopez dodged the question. “I’m so proud to be an American and raise that flag proudly.”

At the morning of his new conference, the flag bearer speaks to the press. Lopez was prepared for the inevitable questions about his selection. As important as genocide was, Lopez knew what he had to do. He sat down and proceeded to tell his story. He talked about the day he was taken from his church and of being held in the rebel prison camp. He told the story of his escape through the wilderness with his three angels and of his years in Kakuma. He shared the story of watching Michael Johnson run in the 2000 Olympics and the dream that Michael birthed in him. Then he explained how America opened its arms to him and gave him this great opportunity. “I am so thankful for this privilege of getting to put on this jersey and represent my country,” he said.

Once the press was finished with him, he walked out in the hallway. The president of the USOC walked over and said: “Good job, Lopez. You were great in there.”

“Thank you. I spoke from the heart,” Lopez said.

“Lopez, I need you to do one more thing before you go. Coach K would like for you to say a few words to the basketball team.”

Lopez’ jaw hit the floor. “The Dream Team?”

The president of the USOC laughed. “Yes, the Dream Team. Follow Susan here and she’ll take you to them.”

 

Management Lesson #20 – Humility

Humility is not taught in management courses or in many leadership courses, for that matter. Organizations want their leaders to be visionary, authoritative, confident, capable, and motivational. Yet, humility is the primary requirement for leadership. Or stated in a different manner, humility is the foundation of leadership. Why is humility essential to leadership, it is because humility:

  • Acknowledges our sinfulness,

The Psalmist writes: “Who can discern his errors? Acquit me of hidden faults. Also keep back Thy servant from presumptuous sins; then I shall be blameless, and I shall be acquitted of great transgression” (Psalm 19:12-13).

This acknowledgement of man’s sinfulness has been a foundational principle of all successful governments. For example, this acknowledgement led our founding fathers to build into the very fabric of our governmental structure, a separation of powers. Each branch of government – executive, legislative, and judicial – is bridled by a series of checks and balances. Why? As Lord Achton expressed in a letter to Bishop Mandell Creighton in 1887: “Power tends to corrupt, and absolute power corrupts absolutely.”

  • Comprehends our creatureliness, and

The second reason that we need humility in leadership is because it comprehends our creatureliness. The word “humility” itself comes from the Latin word humus, which means “dirt” or “earth.” Behind the concept of humility is the realization that life inevitably ends with a return to the earth, “from dust to dust,” as the expression goes. Since this inglorious end awaits all of us, it hardly behooves us to be boastful or full of ourselves. Ultimately we all turn into dust. Thus, true humility never lets us lose sight of our human mortality with all of its limitations (Armour, 2007).

  •  Authenticates our humanness.

The third reason that we need humility in leadership is because it authenticates our humanness. Or as John Baldoni states in his article entitled “Humility”: “Humility is a strand between leader and follower that underscores one common element – our humanity.” We humans are frail creatures. We have our faults. Recognizing what we do well, as well as what we do not do so well is vital to self-awareness and paramount to humility. Humility keeps us attuned to our frailty, our inadequacy, and our vulnerability (Baldoni, 2007).

 

 

Biblical Theology — 8

Biblical Theology — 8

The Perfected Kingdom

 

Review

Last week we learned that the Kingdom of God (God’s people, in God’s place, under God’s rule, and enjoying God’s blessing) had yielded the first fruits of the Spirit: a taste of the blessings of heaven. We are adopted as children of God (Eph. 1:5-6). We know something of what it is like to be holy, and we long for more. And we know something of what it means to know God through Christ and to be loved by Him, and we cannot wait to feel it more. That is why we “groan inwardly.” All of this is the inevitable consequence of the fact we live in this “in-between period”, in the intersection of the ages. We are citizens of heaven, who must, for the time being, live as “strangers” in the world (Phil. 3:20; 1 Peter 1:1). But we shall not have to live away from home forever. One day the Lord Jesus will return to take us to join Him in the perfected Kingdom.

  • God’s people — The Church
  • Live in God’s place — The individual believer; The Church
  • Under God’s rule — New covenant; Holy Spirit
  • Enjoying God’s blessing — Adoption

 

The Book of Revelation

Revelation is the last book of the Bible. It was probably written by the apostle John while he was exiled on the island of Patmos. The most likely date is during the time of the Emperor Domitian (AD 81-96). It is written in a style of literature known as “apocalpytic”, which uses symbolism to convey its message.

 

Interpreting Revelation

Much of Revelation (Revelation 5-16) is dominated by sequences of divine judgments: seven seals, seven trumpets, and seven bowls. Over the years, there have been many attempts to interpret who, or what, they represent.

  • Some have argued that all the symbols refer exclusively to people or institutions at the time John was writing (the preterist view).
  • Others see the book as presenting a chronological account of the different eras through history from the first century to the second coming (the historicist view).
  • Still others think that, from Revelation 4 onwards, the book describes only the events at the very end of the world (the futurist view).
  • Each of these positions has problems. It is better to see the book as describing what will happen in the whole of “the last days” between the ascension of Christ and his second coming. Revelation is not written to give us a time chart.

 

Out with the Old

Revelation 17-20 uses picture language to describe how God will destroy this power at the end of time, and thus make it possible for him to create a new world, completely free from evil.

  • The fall of Babylon — Babylon represents non-Christian society organized without reference to God: “the world.” Like the people of Judah in the sixth century B.C., we are in exile. We belong to heaven, but we must live in a foreign land: Babylon, the world. We must resist the temptation to go to bed with the prostitute, because she is heading for destruction.
  • The millennium — the interpretation of chapter 20 is dictated by your particular eschatological view

 

In with the New

The last two chapters of Revelation use a variety of images from the Old Testament to describe that new world. It is the new creation, the new Jerusalem, and the new temple.

  • The new creation (Rev. 21:1) — A new heaven; A new earth
  • The new Jerusalem (Rev. 21:2) — A perfect community, united in Christ. God’s new community will be a multiracial, multi-cultural society uniting black and white, male and female, Serb and Croat, Arab and Jew.
  • The new temple (Rev. 21:3) — There will be no special place in the new creation where God’s presence will be concentrated and no holy building to go to if we want to meet with Him. The whole place is a temple. That is why we read: “I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple” (Rev. 21:22). There will be no distance between us and God anymore; we shall know Him perfectly.

 

The Kingdom of God

The New Testament ends where the Old Testament ended: looking forward; waiting for the final fulfillment of the promises of God. Jesus reassures His people: “Yes, I am coming soon.”And our response is obvious: “Amen. Come, Lord Jesus” (Rev. 22:20).

  • God’s people — Multi-national family of God
  • Live in God’s place — New Heaven/Earth; New Jerusalem; New Temple
  • Under God’s rule — Throne of God and the Lamb
  • Enjoying God’s blessing — Perfect Blessing

Biblical Theology Diagrams

Biblical Theology — 7

Biblical Theology — 7

The Proclaimed Kingdom

 

Review

Last week we learned that the Kingdom of God (God’s people, in God’s place, under God’s rule, and enjoying God’s blessing) had come but not in all its fullness. At the end of the Gospels we saw the final picture beginning to come into focus. We called that “The Present Kingdom”:

  • God’s people — New Adam; New Israel
  • Live in God’s place — True tabernacle; True temple
  • Under God’s rule — New covenant
  • Enjoying God’s blessing — Rest

Jesus taught His disciples that he would leave the earth and that there would be a delay before He returned. It is only when He comes again that everything will be put right and all discord will be banished forever. This next epoch (The Proclaimed Kingdom) looks at what the Bible teaches about what we can expect in the meantime, between Jesus’ first and second comings.

 

The Last Days

The Bible calls the time between the first and second comings of Christ “the last days” (e.g., 2 Timothy 3:1; James 5:3). This is the period in which the New Testament letters were written and in which we still live today. It lies in the intersection of two ages: “this present age” and “the age to come” (e.g., Matthew 12:32). The Kingdom of God is both “now” and “not yet.”

 

The Reason for the Delay

Peter predicts that skeptics will wonder whether Jesus will ever return: “in the last days scoffers will come, scoffing and following their own evil desires. They will say ‘Where is this coming He promised'” (2 Peter 3:3-4). Peter encourages us by saying “do not forget this one thing, dear friends: With the Lord a day is like a thousand years and a thousand years are like a day. The Lord is not slow in keeping His promise, as some understand slowness. he is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:8-9). He has deliberately delayed the return of the Lord Jesus so that more people have a chance to hear the gospel and repent before it is too late.

 

The Sending of the Spirit

Within days of Christ’s ascension, the first Christians receive the gift of the Holy Spirit. Immediately they begin to preach the gospel in many languages. This is a very clear sign that the Spirit has been given for the specific purpose of testifying to us of Christ’s word, particularly, the gospel. God is at work reversing the effects of the confusion of languages, which was His judgment after the building of the tower of Babel (Genesis 11). In the past the nations were divided, but now, through the gospel, God is calling together a multinational family of people, united in the Lord Jesus Christ. Peter sees this as God fulfilling His promise through the prophet Joel: “In the last days, God says, I will pour out my Spirit on all people” (Acts 2:17).

 

The Work of the Spirit

The Spirit’s primary purpose is to testify of Christ’s words. He also performs these other very important works:

  • He brings new birth (John 3)
  • He equips us to serve Christ — we are filled with the Holy Spirit (Acts 4:8)
  • He equips us in our ministry to one another (e.g., spiritual gifts — 1 Cor. 12:12-31)
  • He produces holiness — He help us fight sin in our lives and become more like Jesus (1 Cor. 1:18; 15:2)

 

The Kingdom of God in the Last Days

During the last days, the Kingdom of God is spreading as the Spirit works through the proclamation of the gospel.

 

  1. God’s People
  • The new Israel is the Church — that is, all those who trust in Christ (1 Peter 2:9; Rom. 2:28-29)

 

  1. God’s Place
  • Jesus, the true temple of God, has now ascended to heaven but God continues to live in this fallen world. His temple now is not a holy building but a holy people (1 Corinthians 6:19-20). God lives within us as a Christian community (Eph. 2:20-21; 1 Peter 2:4-5).

 

  1. God’s Rule and Blessing
  • We have the presence of the Spirit within us to help us live up to God’s standards (Romans 7:6).

 

The Kingdom of God

We have the first fruits of the Spirit: a taste of the blessings of heaven. We are adopted to be children of God (Eph. 1:5-6). We know something of what it is like to be holy, and we long for more. And we know something of what it means to know God through Christ and to be loved by Him, and we cannot wait to feel it more. That is why we “groan inwardly.” All of this is the inevitable consequence of the fact we live in this “in-between period”, in the intersection of the ages. We are citizens of heaven, who must, for the time being, live as “strangers” in the world (Phil. 3:20; 1 Peter 1:1). But we shall not have to live away from home forever. One day the Lord Jesus will return to take us to join Him in the perfected Kingdom.

  • God’s people — The Church
  • Live in God’s place — The individual believer; The Church
  • Under God’s rule — New covenant; Holy Spirit
  • Enjoying God’s blessing — Adoption

 

Biblical Theology Diagrams

Biblical Theology — 6

Biblical Theology — 6

The Present Kingdom

 

Review

Last week we learned that at the end of the Old Testament, the perfect Kingdom of God (God’s people, in God’s place, under God’s rule, and enjoying God’s blessing) is nowhere to be found. The perfect kingdom is still somewhere in the future. We called that epoch “The Prophesied Kingdom.”

  • God’s people — A remnant; The inclusion of the nations
  • Live in God’s place — A new temple; a new creation
  • Under God’s rule — A new covenant; a new king
  • Enjoying God’s blessing — Blessing to all nations

 

The Time Has Come

We should be on the edge of our seats as read the very first words of the New Testament:

A record of the genealogy of Jesus Christ the son of David, the son of Abraham” (Matthew 1:1). Jesus is the one who fulfils the promises to Abraham in Genesis 12 and to David in 2 Samuel 7. Mark begins his gospel by quoting from Malachi and Isaiah both who foretold that a herald would appear in advance of God’s king, to announce His imminent arrival and to urge people to get ready for Him.

The message is clear! The waiting is over! The exile is about to end and the time of fulfillment is soon to come. Then Jesus appears, proclaiming the “good news of God…The kingdom of God is near. Repent and believe the good news” (Mark 1:14-15).

 

The Fulfillment of the Promises in Christ

The New Testament never leads us to expect that there will be any fulfillment of the Old Testament promises other than their fulfillment in Christ. We are not encouraged to look for their fulfillment in the State of Israel, in a new temple, or a new king. That is to expect a renewal of the model that has now been dismantled. For the New Testament, the interpretation of the Old Testament is not “literal” but “Christological.”

Near the end of the 19th century, a father promised his young son that he would give him a horse on his twenty-first birthday. Sometime between that promise and the son’s twenty-first birthday, cars were invented. So, when the son’s twenty-first birthday came, the father gave the boy a new automobile instead of a horse. Did he fulfill his promise? Of course! It was not fulfilled literally but it was fulfilled in a fashion that was much greater than what had been expected. The father could not have promised his son a car because it did not exist and neither the father or the son understood the concept.

In a similar way, God made His promises to Israel in ways they could understand. He used categories they were familiar with — a nation, the temple, a king, and material prosperity in the land. Yet, the fulfillment breaks the boundaries of those categories. To look for literal fulfillments of the prophecies in Isaiah or Ezekiel is like taking delivery of the automobile but still expecting to receive a horse!

All the promises of the kingdom of God are fulfilled in Christ: He is God’s people, God’s place, and God’s rule.

 

  1. God’s People
  • Jesus is the true Adam — He is descended from Adam (Luke 3:23-38). He identifies with Adam’s race in His baptism (Luke 3:21-22). But unlike the first Adam, when He is tempted He does not sin (Rom. 5:18-19).
  • Jesus is the true Israel — Using a quotation from Hosea, Matthew deliberately identifies Jesus with Israel: “Out of Egypt I called my son” (Matthew 2:15). But this Jesus is different. He too is tempted, as the Israelites were in the wilderness, but He does not fall (Matthew 4:1-11).
  • A New Israel — Jesus calls His first disciples. His choice of twelve is no coincidence; it is a deliberate statement. He is calling together a new Israel, with twelve disciples as the foundation, rather than twelve tribes (Matthew 4:18-22). The kingdom of God is to be taken away from the Jews and given to a people who will produce its fruit (Matthew 21:43). The new Israel is made up of Abraham’s offspring — not only those who are of the law (i.e., Jews) but also those who are of the faith of Abraham (who was not a Jew — Rom. 4:16).

 

  1. God’s Place
  • Jesus is the true tabernacle — “The Word became flesh and made His dwelling (or tabernacled) with us” (John 1:14).
  • Jesus is the true temple — If we want to meet with God, we must go, not to a building, but to Jesus. John tells us that “the temple in He had spoken of was His body“( John 2:21).

 

  1. God’s Rule
  • Jesus is the true prophet — (Mark 1:14-15)
  • Jesus is the true priest — (Heb. 3:1; 4:14-5:10; 7:24-10:25)
  • Jesus is the true king — (Matthew 1:17-20; 12:22-28; Luke 1:30-33)
  • The new covenant — Jesus came, not to abolish the law, but to fulfill it (Matthew 5:17). Jesus is the “mediator of a new covenant, that those who are called may receive the promised eternal inheritance — now that He has died as a ransom to set them free from the sins committed under the first covenant” (Hebrews 9:15).
  • Jesus is the source of God’s blessing — Rest was the goal of God’s creation. “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28).

 


The Kingdom of God

The Kingdom of God has come and yet it has not come in all its fullness. Jesus taught His disciples that he would leave the earth and that there would be a delay before He returned. It is only when He comes again that everything will be put right and all discord will be banished forever. The next epoch (The Proclaimed Kingdom) looks at what the Bible teaches about what we can expect in the meantime, between Jesus’ first and second comings. At the end of the Gospels we see the final picture beginning to come into focus:

  • God’s people — New Adam; New Israel
  • Live in God’s place — True tabernacle; True temple
  • Under God’s rule — New covenant
  • Enjoying God’s blessing — Rest

 

Biblical Theology Diagrams

Two Dozen Basic Management Principles (Pt. 16)

Chapter 14

Olympic Trials – Part 2

 

The second injury of Lopez’ career came ten minutes before the biggest race of his life. Over the three previous days, Lopez overcame the disappointment of the jersey pull in the 800 meters final and had breezed through the preliminary 1500 meter rounds. His body felt strong. His hamstring felt so good that he almost forgot he had injured it.

Right after he completed stretching for the 1500 meter final, his right foot came down on what appeared to be a normal patch of grass. It was a hole! His foot came down awkwardly, twisting his ankle on the same leg that had the bad hamstring. Pain shot up his leg. He tried to jog it out but he couldn’t put any weight on his right foot.

“Second call, 1500 meter men’s final,” the track announcer said. Lopez headed straight to Dr. Wharton. “I have a problem.”

“What happened?” Dr. Wharton asked.

“I twisted my ankle in a hole while doing strides.”

“Are you serious? Here, lay down. Let me see what I can do.” He grabbed Lopez’ foot and made a couple of adjustments.

“Third call, 1500 men’s final.”

His ankle still did not feel right but he had to go report for the race. They weren’t going to delay the finals until his ankle healed.

Lopez grabbed his backpack and started over toward the track. As he walked, he prayed. “God, I know You gave me this dream for something bigger than myself. You’ve done too many impossible things in my life so far for me to believe that You want my dream to end like this.”

Lopez took another step. The pain in his ankle disappeared. In fact, his ankle felt like he’d never run a race in his entire life.

“Runners, to your marks…Get set…” The gun sounded. Lopez took off. The first two laps went according to his game plan. He stayed alert on the first lap and got into position on the second lap. The pace picked up on the third lap. Lopez moved closer to the front, ready to strike. The hamstring felt great. There was no pain in his ankle. God performed a miracle on his leg. There was no other explanation that Lopez could come up with.

The pack rounded the turn and headed up the straightaway for the bell lap. All of a sudden, Lopez felt a push on his back. Someone had pushed another runner and that runner fell into Lopez. His feet flew awkwardly and Lopez struggled to keep his balance. Fortunately, his feet came back under him. No one fell. The bell sounded. It was time to grab the dream.

Lopez was right where he wanted to be at the 300 meter mark. He started his kick. This was his opportunity to make his dream a reality. With two hundred meters to go, he entered the final curve. He pushed his body harder than he had in any race in his life. With 150 meters to go, in the middle of the curve, running as hard as he could, his hamstring tightened with a yank. Pain shot up his leg. Lopez fell back. Runners passed him. For a moment, he could not run full speed.

He ran out of the curve and onto the final straightaway. Ninety meters to go. Eighty-nine. Eighty-eight. He fell further behind.

Then something remarkable happened, something Lopez could not explain. At the eighty-seven meter mark, a burst of energy came over him and neutralized the pain in his leg. His feet flew. He passed one runner, then another. Up ahead, he saw one runner and then another cross the line. No problem. His goal was the top three. With one final burst of speed, he passed the last runner in front of him and crossed the line in third place.

Lopez fell to the ground, overjoyed. “Thank you, God. Thank you, thank you, thank you. You did this, not me!”

 

Management Lesson #19 – Thank God & Those Who Got You There

It is easy to take credit for your successes. The reality is that most of the credit is shared. Your success was only possible because a sovereign God entrusted you with talents (you are but a steward of His gifts). Your success was aided by those who got you there. Make sure you thank God and those who assisted you in making your success possible.

Biblical Theology — 5

Biblical Theology — 5

The Prophesied Kingdom

 

Review

Last week we learned that at the end of 1 Kings 11, a partial fulfillment of the Kingdom of God (God’s people, in God’s place, under God’s rule, and enjoying God’s blessing) had been achieved. We saw:

  • God’s people — The Israelites
  • Live in God’s place — The promised land (Canaan)
  • Under God’s rule — The Law; A King
  • Enjoying God’s blessing — Safety and a Blessing to All Nations

For purposes of our study of biblical theology (study of the unity of the message of the Bible), we have called this epoch (or age) — The Partial Kingdom.

 

1 Kings 12 – 2 Kings 25

Soon after Solomon’s son, Rehoboam, comes to the throne, the ten northern and eastern tribes rebel against him and set up their own kingdom under Jeroboam. Israel had been united for 120 years under Saul, David, and Solomon, but now it is divided. The northern kingdom is called Israel. The southern kingdom is called Judah. A few highlights are worthy of being mentioned in these chapters in the Bible:

 

  1. The Northern Kingdom
  • Virtually all of the northern kings are compared to Jeroboam or Ahab.
  • Jeroboam is synonymous with syncretism. Syncretism is the blending of truth and error. It is the watering down of true religion. It is the introduction of heresy into the body.
  • Ahab is synonymous with paganism. Paganism is the outright denial of all truth and the worship of false Gods.
  • The end comes in 722 B.C. The Assyrians attack Samaria and destroy it. The ten northern tribes will never have a separate existence again.

 

2.   The Southern Kingdom

  • The southern kingdom fares no better.
  • Even though the temple is in their midst, they turn to other gods. There are periods when they are more obedient to God but the change is insufficient and only temporary.
  • The end comes in 586 B.C. when the Babylonians destroy Jerusalem and the temple and many are taken to Babylon (the exile).

 

  1. The Fulfillment of God’s Promise
  • The dismantling of the partial kingdom was in fulfillment of God’s promise.
  • God had warned them before they entered the promised land that they would be evicted if they did not obey Him (Deut. 28:25, 63-64; Joshua 23:12-13).
  • They rejected His rule and, as a result, they are banished from His presence.
  • God’s work among the Israelites was never intended to be the final fulfillment of His gospel promises. It was only to serve as a model.
  • God will never rebuild the model again but he will establish the real thing in and through Jesus.
  • As we shall see in the rest of the Old Testament, it is the role of the prophets to explain this great truth.

 

The Prophets

God’s prophets are His mouthpieces, proclaiming His word to others (2 Peter 1:21). The role of the prophets was to enforce the covenant, urging the people to obey it and reminding them of the blessings that followed obedience and the curses that followed disobedience. The prophets warn that the unconditional blessings of the covenant cannot be enjoyed by those who continue to break the covenant. There are 17 prophetic books in the Bible. These books have two dominant themes: judgment and hope.

 

  1. Judgment
  • Long sections in the prophetic books are devoted to exposing the people’s sin and announcing God’s judgment against it.
  • We must not think of the prophets as only predicting what God will do through Christ in the future. They first spoke to their own day; they were “forth-tellers” not just “fore-tellers.”
  • The prophets spoke of judgment against the nations, against Israel, and against Judah.

 

  1. Hope
  • There is a conditional element to God’s promises — if you obey, blessing; if you disobey; curse.
  • There is also an unconditional element to God’s promises — His promise to Abraham (not Israel) was a guaranteed commitment (Gen. 12:1-3).
  • Thus, the prophets also proclaim the future of Israel.

 

Ezra – Malachi

The message of the prophets is something like this: “Do you remember what it was like in the good old days under Moses, David, and Solomon? Well it will be like that again in the future, only much better. There will be a new exodus, a new covenant, a new nation, a new Jerusalem, a new temple, a new king, and a new creation. God will not rebuild the model, the partial kingdom. Rather, He will establish that to which it pointed, the real thing, the perfect kingdom.”

 

  1. God’ People
  • The remnant — a remnant will be preserved, out of whom God will create a new nation (Is. 10:20-21)
  • A new exodus (Jer. 16:14-15)
  • The servant — this individual is both the true Israel and the one who dies for the remnant of Israel (Is. 44:1-2; Is. 49:5-6)
  • The inclusion of the nations — the servant’s role extends beyond Israel (Is. 49:6; Is. 60:1-3)
  1. God’s Place
  • The promised land — which was first expressed as Eden, and then as the promised land of Canaan, is finally portrayed as a renewed Canaan in a new earth.
  • A new temple — a river flows out from this new temple giving life to the world (Ez. 40-48)
  • A new Jerusalem (Is. 2:2-4; Ez. 34:11-16)
  • The new creation — a new heaven and a new earth (Is. 65:17-18)

 

  1. God’s Rule and Blessing
  • The new covenant — a covenant that will change His people from within (Jer. 31:31; Ez. 36:26-27; Joel 2:28-32)
  • The new king — the salvation of God’s people and the fulfillment of all God’s promises depend on the coming of this anointed one (or Christ, Messiah), the son of David (Is. 9:6-7; Ps. 110:1)

 

The Return from Exile

In 538 B.C., it looks as if the prophecies of hope are about to be fulfilled. Cyrus of Persia defeats the Babylonians and issues an edict that allow the exiles to return and rebuild their temple. But the restoration of the nation is not the triumphant success that the prophets had promised.

  • This is not the new exodus. Only a small number make the journey back to the homeland.
  • This is not the new covenant. The people clearly do not have new hearts.
  • The is not the new temple. It doesn’t look anything like the new temple Ezekiel prophesied (must less like the old temple).
  • There is no king, no Messiah

 

The Kingdom of God

We see at the end of the Old Testament, that the perfect kingdom is still something in the future.

  • God’s people — A remnant; The inclusion of the nations
  • Live in God’s place — A new temple; a new creation
  • Under God’s rule — A new covenant; a new king
  • Enjoying God’s blessing — Blessing to all nations

 

Biblical Theology Diagrams

Two Dozen Basic Management Principles — (Pt. 15)

Chapter 12

Professional

Lopez went back to Flagstaff after returning from Africa to get ready for the fall semester and the upcoming cross-country season. But this season, something had changed. On long runs, Lopez’ mind raced back to Sudan. He saw the faces of the children as they played in the dirt. Here he was, working on his college degree and those children had no hope of any kind of education. He felt guilty being there.

“I have to do something,” he thought. “God, help me know what to do.”

The money his American parents sent his African family each month made a tremendous difference in their lives. But Lopez did not feel right about asking Rob and Barb to continue supporting his family. After Dominic, Peter, and Lopez graduated and moved out, the Rogers brought in three more lost boys to live with them. The Rogers had done enough for Lopez already. Lopez needed to take over this responsibility himself.

After he won the 1500 NCAA Championship, reps from different shoe companies let him know in a roundabout way that they would be open to sponsoring him when and if he decided to turn pro. Lopez spoke with Coach Hayes and they decided that Lopez should stay through the 2007 cross-country season, turn pro in December, and train exclusively for the 2008 Olympics in the Spring. “You can always negotiate to have your sponsors pay for your college so you can go back to school during the off season,” Hayes told Lopez. Lopez liked the sound of that. He wanted his degree but he knew he had to make one more phone call.

“Hello,” Barb said. “Hi Mom, it’s me, Lopez.” Lopez’ heart raced because he did not know how they would take his news. “I have decided to drop out of school and turn professional in track,” he said. Before Barb could say anything, he added, “I only have three semesters of work left to finish my degree, which I can do during the off seasons. I give you my word that I will get my degree.” Neither of his parents said anything for what felt like a long time (Dad had joined the call in progress). Finally Dad said, “You don’t have to do this because of the money. You know that, don’t you?” “Dad, Mom, you have been great parents to me. You have given me so much. But now it is time for me to support myself and to support my family in Sudan.” “We…” Rob tried to interrupt.  “I have to do this,” Lopez said, “and now is the best time to do it. The Olympic trials are in June. If I am going to make the team, I need to start training full-time. Coach Hayes said I can work out with the Air Force Academy team (Coach Hayes had moved to Air Force in the summer of 2007). He’s even going to let me live with him until I am able to move into the U.S. Olympic training center in Colorado Springs.” Another long pause on the other end of the phone: “As long as you finish your degree, we support your decision 100 percent,” Barb said.

Lopez finished the 2007 cross-country season placing third, individually, at the national championships. He turned pro and moved to Colorado Springs to train alongside the Academy track team. He ran as a pro for the first time at the Adidas Classic in Los Angeles. While not winning, he ran well enough to reassure him that he’d made the right decision. The real highlight of the event did not take place on the track. As Lopez was cooling down from his final event, his agent met him. All of a sudden, his agent said, “Hey look, there’s Michael.” Lopez jaw hit the ground. “Let’s go say hello,” his agent said. Before Lopez could reply, his agent had already taken several steps toward the man.

“Michael,” his agent said, “I would like to introduce you to Lopez Lomong. Lopez,” he said turning toward me, “this is Michael Johnson.” Lopez felt like he had just stepped into a dream. Standing in front of him was the man who changed the course of his life eight years earlier without even knowing it. He looked very different live than he did on that small, grainy, car-battery-operated television. Lopez looked up at him. He was much taller than he appeared on television. “Mr. Johnson,” Lopez said, his voice cracking, “it is an honor to meet you.” Michael reached out and shook Lopez’ hand, “Call me Michael,” he said. Lopez could not wipe the goofy grin off of his face. “I watched you run in the 2000 Olympics while I lived in a refugee camp. I am a runner today because of you.” “That’s kind of you to say, Lopez,” Michael said with a smile. “I know all about your story. I have to tell you, I’ve followed your career. You’re an excellent runner. I’m proud of you and all you’ve accomplished already. You keep running the way you are now, and you’ll be running in the Olympics yourself soon. I know you can do it.”

Three meets later, Lopez beat the Olympic 1500 meter standard time of 3:36. He now automatically qualified to run in the Olympic Trials in Eugene, Oregon, in June.

 

Chapter 13

Olympic Trials – Part One

The first injury of Lopez career came two weeks before the Olympic trials. At the end of a workout while running in stride down the backstretch of the track, something popped in the back of his right leg. When he tried to take another step, pain shot up the back of his leg. His leg would hardly move. As a coach, Coach Hayes had seen many runners pull a hamstring. Basically, you can’t run with such a pull. The leg tightens up when you exert it and you are done. Rest is the best treatment, about two months of rest. Lopez had two weeks. The trainers and medical staff at the U.S. Olympic training center were amazing. Over the next few days, they used ultrasounds, ice baths, and pressure massages to try to get Lopez back on the track. Lopez followed a set of specialized exercises to release the tension in his right hamstring and improve his mobility. The therapy regimen loosened up his leg enough that he could run up hills. Coming downhill was a different story. Since he had to keep training, the trials were so close, he ran as hard as possible uphill and limped back downhill.

Coach Hayes was concerned. Lopez said: “Don’t worry, Coach. This is working. I’ll be fine by the time the trials start.” We leave for Eugene next week,” Coach Hayes replied. He was worried. Lopez was not. Lopez never for a moment thought he would not run in Eugene. God had brought him this far. He was confident God had something bigger in mind than letting an injury stop Lopez just short of his goal. Making the Olympic team transcended sport. Running for the United States on sports’ biggest stage would give Lopez a larger platform on which to raise awareness for Sudan and make a difference for the people there. Lopez knew his hamstring would improve once he went to Eugene for the trial because a secret weapon waited for him there. Phil Wharton and his dad, Jim, were the best of the best when it comes to musculoskeletal therapy. They know how to fix athletes quickly. With the assistance of a special diet and special massage sessions, Wharton made it possible for Lopez to go out for the trials.

The trials kicked off, but his event, the 1500 meters was still a few days away. Lopez decided he needed to test his leg prior to the first 1500 heat. Having entered both the 800 and the 1500 before the trial started, he went to Coach Hayes and said: “I’m going to run the 800 just to test my leg speed.” He looked at Lopez like he was crazy. “The 1500 is your best shot at making the Olympic team.” “Yes, I know,” Lopez said. “Then why would you choose to run the 800 instead?” “I’m not. I think I should run the first round of the 800 just to give my leg a little workout before the 1500 starts in a few days.”

Lopez meant what he said until he actually won his heat. “One more round,” he told Coach Hayes. Then he went out and won that race as well. Now Lopez was in the 800 meter finals! With the finals and a spot on the Olympic team right in front of him, he could not walk away. He had to go for it. Coach Hayes came to him. “Lopez, you look awesome out there. However, we cannot jeopardize your chances in the 1500 by letting you run the 800 final.” “I understand,” Lopez said, but I think I can do both.”

Lopez felt great the morning of the 800 final. He started well and fell into the middle of the pack out of the first turn when the runners were allowed to move out of their lanes toward the inside of the track. This left him in fourth position. By the time he came up the home straightaway, he had moved up to second place. The pack headed into the first curve of the second and final lap. His leg felt strong. He thought: “I can do this.” He remained in second all the way down the backstretch. All of a sudden, a runner darted around him. Other runners started passing him as will until he found himself in fifth place. “Not a problem,” he thought. “I will just out kick them.” He dug deep and kicked it into another gear. His feet tore at the track. He knew he could not catch the top two runners but that did not matter. He just needed to finish in third place to punch a ticket to Beijing.

As he approached the finish line, something held him back. Someone behind him had grabbed hold of his jersey! As he tried to pull free, the guy on the inside lane dove toward the finish line. That runner tumbled over the line just ahead of Lopez. Lopez’ Olympic dream had been stolen by a pull of his jersey.

 

Management Lesson #18 – Don’t Allow Setbacks to Stop You

It is easy to quit the first time you encounter a failure. It is even easier to quit if the effort to achieve an objective was massive. Remember: the sun will always rise tomorrow. Don’t allow setbacks to stop you in the achievement of your dreams.

 

 

Biblical Theology — 3/4

Biblical Theology — 3/4
The Promised Kingdom/The Partial Kingdom

Review
Last week we learned that at the end of Genesis 11, that the Kingdom of God (God’s people, in God’s place, under God’s rule, and enjoying God’s blessing) was in disarray. There was not a specific people of God, man had been banished from the Garden, man was rejecting the rule of God, and as a result was suffering the curse of God rather than His blessing. For purposes of our study of biblical theology (study of the unity of the message of the Bible), we have called this epoch (or age) — The Perished Kingdom.

Genesis 3-12
In Genesis 3-12, we see, even in the midst of disaster, a ray of hope. We see the promise of the reestablishment of the Kingdom. Notice four examples of this hope:

1. A Eternal Plan
• Ephesians 1:3-6
• Even before the disobedience of Adam and Eve, before they or anything else even existed, God had already decided on a rescue operation. He had determined from eternity to call a people to Himself through His Son Jesus and restore everything under Him.

2. The Serpent Crusher
• Genesis 3:15
• Protoevangelium

3. Amazing Grace
• Noahic Covenant (Gen. 6:18; 9:1-17)
• Two important words are used for the first time in the Bible — grace and covenant.
• Noah finds grace in the eyes of the Lord.
• God’s covenant distinguishes between those who are chosen as the objects of blessing, those who will somehow share this blessing, and those who are under judgment.
• God makes a unilateral covenant to preserve His creation and never again to destroy it by a flood.

4. The Promise
• Genesis 12:1-3
• John Stott writes: “It may truly be said without exaggeration that not only the rest of the Old Testament but the whole of the New Testament are an outworking of the promise made by God to Abraham.”
• There are four main elements to the promises made to Abraham — people (many descendants), land, God will be their God, and through them all the nations of the world will be blessed.
• Some important biblical themes are intertwined with the history of Abraham adn the covenant — grace, election, and faith.

The Kingdom of God
We see at the end of Genesis 12, that the restoration project has begun — we call this epoch “The Promised Kingdom.” The covenant with Abraham is a promise of the Kingdom of God:
• God’s people — Abraham’s descendants
• Live in God’s place — The promised land (Canaan)
• Under God’s rule — Abiding by God’s word
• Enjoying God’s blessing — Blessing to all nations

Genesis 13 – 1 Kings 11
In Genesis 13 through 1 Kings 11 we will cover the history of Israel from Abraham until the high point of the monarchy under Solomon. It is a period of over 1,000 years. We will see how God’s promise of the Kingdom — people, land, rule, and blessing — is partially fulfilled in the history of Israel.

While each of these promises is in view, it is fair to say that the focus of Genesis 12 to Exodus 18 is the “people promise”; Exodus 19 to the end of Leviticus, the “rule” and “blessing” promises; Numbers to Joshua, the “land” promise; and Judges to 2 Chronicles, the “king” promise (which is really a subset of the “rule” promise.

1. God’s People: Genesis 12 – Exodus 18
• “I will make you into a great nation” (Genesis 12:2)
• The story of Abraham and Isaac — we learn from Abraham’s example and trust in the gospel promises even when we cannot understand what God is doing in our own lives.
• The story of Jacob and Esau — we learn that God does not choose people on merit.
• The story of Joseph — we learn that God is control all along.
• The statement of God: “I am who I am” — we learn that the Bible does not just tell the story of God’s work of salvation. It also reveals God’s character. He is its hero from the beginning to the end. Our focus should not be — “What is it saying to me?” but “What does this tell me about God.”
• The story of the Passover — we learn that God saves through substitution.
• The crossing of the Red Sea — we learn that salvation is by conquest (Col. 2:15). It is by deliverance. It is the pattern of redemption.

2. God’s Rule and Blessing: Exodus 19 – Leviticus
• “I will bless you” (Genesis 12:2).
• The giving of the Law — we learn that (1) the Law is not intended to be the means by which anyone gets right with God (the Israelites are already God’s people through His grace; (2) their obedience to the Law is not to earn their salvation, it is a response to the salvation He has already achieved for them; (3) their obedience to the Law is not the path to membership in the covenant but it is required for the enjoyment of blessing within the covenant. If the Israelites are to know God’s blessing, they must be brought back under God’s rule. If the rejection of God’s law brings death and curse (separation from God), the restoration of the law enables life and blessing (relationship with God as He draws near again).
• The tabernacle — we learn that God’s people are able once more to enjoy His presence.
• The sacrificial system — we learn that God’s presence with His people is wonderful but it also creates a problem. How can a holy God live among a sinful people without destroying them? The sacrificial system is designed to deal with this problem. It introduces the concept of a mediator. It introduces the concept or reconciliation. Note: It will require a “better” sacrifice. It will require the perfect sacrifice of Christ on the cross.

3. God’s Place: Numbers to Joshua
• “To your offspring I will give this land” (Gen. 12:7)
• Numbers shows Israel’s disobedience and delay.
• Deuteronomy teaches Israel of the blessings they can expect if they are obedient and the curses they can expect if they are not.
• Joshua shows the conquest of the land and the need to remove corruption from the land.

4. God’s King: Judges to 2 Chronicles
• “….he will crush your head” (Gen. 3:15)
• Judges shows us Israel’s cycle of sin and grace.
• 1 Samuel shows us a false start in the attempt to raise up a king (Israel wants monarchy instead of a theocracy).
• 2 Samuel shows us the reign of David (“a man after His own heart” — 1 Samuel 13:14). It tells us of the Messiah to come from David’s line (2 Sam.7).
• 1 Kings 1 – 11 shows us Solomon and the golden age.

The Kingdom of God
We see at the end of 1 Kings 11, that a partial fulfillment of the Kingdom of God has been achieved. We see:
• God’s people — The Israelites
• Live in God’s place — The promised land (Canaan)
• Under God’s rule — The Law; A King
• Enjoying God’s blessing — Safety and a Blessing to All Nations

God’s work among the Israelites was never intended to be the final fulfillment of His gospel promises. It was only to serve as a model. The partial Kingdom was just a shadow of the perfect Kingdom that God will establish through Jesus Christ. It (Israel) points beyond itself to Him. God will soon reject Israel but He will not forget His promises. As we shall see in the next epoch, it is the role of the prophets to explain this great truth.

(Material borrowed from God’s Big Picture by Vaughan Roberts and According to Plan by Graeme Goldsworthy)

 

Biblical Theology Diagrams

Biblical Theology — 2

Biblical Theology — 2
The Perished Kingdom

Review
Last week we learned that at the end of Genesis 2, we learned that the Kingdom of God (God’s people, in God’s place, under God’s rule, and enjoying God’s blessing) had been established. For purposes of our study of biblical theology (study of the unity of the message of the Bible), we have called this epoch (or age) — The Pattern of the Kingdom.

Genesis 3
In Genesis 3, we see how quickly everything is ruined by human sin. Notice three important truths in this chapter:

1. A Talking Snake
• It all begins with a talking snake (Gen. 3:1).
• It raises all sorts of questions: Who is this serpent? Where does he come from? How can a snake speak? Is this story real? Where did evil come from?
• How we should treat this story is guided by the gospel and the overall message of the Bible. The gospel makes sense only if there was a real temptation and fall which radically altered the course of human nature and the history of mankind thereafter.
• The humans existed in God’s creation and depended on God’s word for the true interpretation of reality.
• So the snake raises the first question: “Did God really say ‘You must not eat from any tree in the garden’?” (Gen. 3:2)
• The assumption was being formed that the word not only could be analyzed and evaluated, but probably needed to be. But on what basis could Eve evaluate God’s word? Any standard for testing the truth of God’s word would have to be the word of an even greater authority than God (which is impossible).
• The next statement of the snake actually contradicts the word of God: “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” (Gen. 3:4-5) God is accused of being selfish, unloving, and untrustworthy.

2. An Act of Rebellion
• The serpent is cunning. These lies are presented in the context of truth.
• Eating the forbidden fruit did indeed mean that the humans came to know good and evil (Gen. 3:22). But the process by which they achieved that involved a rebellion against truth and its source. Instead of knowing good and evil by rejecting evil and remaining good, they choose rather to reject good and become evil.
• The most important effect of this is that God is no longer regarded as the self-evident Creator and Lord. His Word is no longer accepted as self-evident truth, but is reduced to the status of the word of the creature. Both God and His Word are seen as lesser authorities that must be tested by higher authorities. The truth of any proposition would from this point onward be tested by what was in humans themselves.
• Their sin is that of law-making, not just law-breaking. They were usurping His authority and establishing their independence. Dissatisfied with their humanness, the couple reached for godhood.

3. A Disastrous Decision
• When confronted by God, the man blames the woman and the woman blames the snake (Gen. 3:12-13). Both thereby blame God.
• Genesis 3:14-24 is about God’s judgment upon the disobedience of mankind.
• The judgment on the woman (Gen. 3:16) results in birth pain and broken relationships with the husband in a marriage.
• The judgment on the man (Gen. 3:17-24) results in an uncooperative world over which he has been given dominion (toil), the loss of paradise, and physical death.

Genesis 4-11
Genesis 4-11 chart the spread of sin and death and God’s judgment against it.
• Chapter 4 tells of the first murder, Cain killing Abel. Once the vertical relationship with God has been broken, it is inevitable that horizontal relationships with one another will be broken as well.
• Chapter 5 contains the first genealogy in the Bible. While humans are obeying God’s command to “be fruitful and multiply,” we find in Chapter 5 that the consequence of sin — death — is also inherited.
• Chapters 6-9 shows the rapid growth of sin. It is so wicked that God is grieved that He had made man on the earth and resolves to act in judgment (Gen. 9:7). The resulting flood causes terrible destruction. It is a reversal of creation.
• Chapter 11 shows how God preserves one family through the flood. But, sadly, so did sin and God’s righteous response to it — judgment. God frustrates man’s empire-building by scattering them throughout the earth and giving them different languages. Human beings are now divided not just from God but from one another.

The Kingdom of God
We see at the end of Genesis 11, that the perfect creation that God had established is now nothing but a distant dream. The pattern of the kingdom has been destroyed by sin. The perished kingdom is characterized by:
• God’s people — Human beings are no longer God’s people by nature (we turned away)
• Live in God’s place — Man has been banished from the Garden
• Under God’s rule — Man rejects God’s rule. God continues to reign but He reigns in judgment.
• Enjoying God’s blessing — Man does not enjoy God’s blessing but instead faces His curse.

How will this story end? How will the pattern of the Kingdom we restored? It is the task of biblical theology to describe the way the Bible reveals this restoration as taking place.

(Material borrowed from God’s Big Picture by Vaughan Roberts and According to Plan by Graeme Goldsworthy)

Biblical Theology Diagrams